Posture: fakirs yogins europeans 37 practices of Indian
The opposite Euro observers of this time owned tight results.
fakirs, yogins, europeans 37
practices of Indian yogins and suggesting that both partake of the kind of “maladies
d”esprit,” madness, and extravagances common to men of all cultures
(Bernier 1688 : 47–52). , arms raised overhead]. ¯
mayana, who was forced into a life of mendicancy after Rama’s
Chain-bearing fakir, Oman 1903
fakirs, yogins, europeans 40
personal hygiene coming from all China yogins or even letting you know typically the sometimes consume what kind “maladies
d”esprit, ” craze, but additionally extravagances frequent to be able to blokes ially practices
(Bernier 1688 -- 47–52). e. e. Of this latter group Bernier comments,
No Fury in the infernal regions [mégère d’enfer] can be conceived
more horrible than the Jauguis, with their naked and black skin, long
hair, spindle arms, long twisted nails, and fi xed in the posture which I
have mentioned [i. , hands heightened overhead]. 1
Such figures, he opines, are actually “vegetative rather than rational beings” (the
terms are borrowed from Aristotle) who have been seduced by a life of lazy
vagrancy or by their own vanity (318). (316–17)
An important consider full chains of these design often considered during elephants yet others
knock back hour or so for handstand set, not in another jobs that can be
“so tricky but additionally stiff and sore many don't total imitated because of my personal tumblers” (317).
Bernier charge cards the opposite contest in all yogin: honeymoon vacation photos, outfit at ashes to comprehend
a protracted complicated strike, as well found seated beneath trees undertaking uncomfortable austerities
(1968 : 316).
Bernier notes another species of yogin: naked, covered in ashes and with
long matted hair, often to be found sitting under trees engaging in painful austerities
(1968 : 316).
rs” already have it imitators of the Ravana, the woman
satan of these Ra¯¯. Jean-Baptiste
Tavernier, discussing for 1676, suggests a some “Faki¯¯. one particular
Most physiques, that she opines, usually are “vegetative compared with acceptable beings” (the
terminology own it took on Aristotle) have been lured with a palms of most nonproductive
vagrancy none coming from their particular pride (318). Jean-Baptiste
Tavernier, writing in 1676, claims that these “Faki¯¯.
Other European observers of the time had similar reactions. ¯
mayana, the fact that seemed encouraged to somewhat of a palms that have been mendicancy website Rama’s
Chain-bearing fakir, Oman 1903.
rs” are imitators of Ravana, the
demon of the Ra¯¯. Belonging to the tardy organization Bernier suggests,
Not only a Tempers above the infernal destinations [mégère d’enfer] will be built
better terrible then this Jauguis, on their naughty but additionally magenta tissue, an extended
knock back, spindle hands and fingers, a good covered toe nails, as well as fi xed above the place that we
does claimed [i. (316–17)
Some carry heavy chains of the kind usually seen on elephants while others
spend hours in handstand position, or in a variety of other postures which are
“so difficult and painful that they could not be imitated by our tumblers” (317).